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Nightmares...
are distorted experiences of seeing images,
hearing sounds, and feeling other sensations during sleep... The scientific
discipline of dream research is oneirology. Some of the events of dreams
are often improbable, but not impossible or unlikely to occur in physical
reality, and are usually outside the dreamer control.

One exception is lucid dreaming, in which a dreamer realizes that he or she is
dreaming—being sometimes even capable of changing the oneiric reality around him
or her and controlling various aspects of the dream, in which the suspension of
disbelief is broken.
I didn't believe that people can have continual dreams. Y'know, dream one night,
get up the morning come back a few days later, not necessarily the next day...
and continue the old dream more or less where I had left off. That could be
disturbing since according to psychology dreams are random imagery
Knowing enough about dreams to surmise that they all come from the
subconscious psyche, I had a firm belief that the "id" would always have its way
once "superego would doze" off and leave The Gate open. It was then that the
most preposterous episodes would develop within my sleepy consciousness'.
The precocious Child in me would begin to spin off adventures in which my guns
would turn into chocolate when I'd try to shoot at the monsters persecuting me.
Other times my shoes would turn to concrete whenever I wanted to run away.


have a limited amount of friends. Probably because because
my kind of friendship requires nurturing and dedication. My
present physical disabilities hinder me from doing many
things, like playing in public (a musician for 45 years). My
only circle of friends is on the Internet because one can do
that even with many limitations.
The lack of interaction in my life is probably because I
have have admittedly considered myself somewhat of a
curmudgeon, "too sensitive" and soft-hearted with a distaste
for mediocrity. Morbid? No. Realist. Once you think about me
with empathy... we can bond intellectually. That's the only
way to vicariously experience the feelings, thoughts or
attitudes of another person. If I don't see a bond, I'll
hide behind a wall of misanthropy.
Please forgive me... It is not my intention to seek sympathy
or sound tragic. This is just how identify myself to my
friends. Recently I told someone that "all I need is six
friends... three on each side of the coffin". He mentioned
that, because I'm old and overweight, I might need more than
just six. Now, there you have a person who "has no hair on
his tongue."
Well, I think you've had enough. May God bless you and
prosper you in all your endeavors... ALSO... Please, pray
for me. I need it.

riting from
experience, I believe that trying to get people to work
together is a very difficult task. Having to get some Puerto
Rican people to work together is a monumental task. Why do I
think so??
Simply, trying to be different and unique, we neglect the
complex cultural background and disturbed historical strata
that we share. This affects how we behave in a daily basis.
It also, has some balance in how and why some of us think
and act the way we do... even in a subconscious level.

Our desire to different and unique could be an asset or a
liability
Case in
point: As a Puerto Rican who volunteers in various projects
in Los Angeles, where mostly other Boricuas work, I find
that for the most part, no one wants to be told what to do,
especially when they are not getting paid for it. Everybody
wants to do what is right in his or her own eyes. Even when
presented with a more expedient way to do a task, many times
we refuse to accept it... at least at first. We want to
think of that more excellent way ourselves. We want the
validation and recognition. We crave it! We want to be
important. If we don’t get that satisfaction, look out,
folks… because here comes trouble!!!
In a cooperative collaboration, not all can be chiefs. Logic, combined
with a spirit of fellowship, should rule any
decision making process. Allow me to equate LOGIC with
COMMON SENSE... synonymous with “that which fits the best”.
The other day some lady stormed out of a volunteer office
after she decided that all the rest of the volunteers with
which she had been working for the fast eleven months, were
“all trash”. I learned later that she had heated arguments
with almost all the volunteers, insulted the project
manager, and she had been visiting and getting “insight”
with another lady who had quit for similar reasons months
earlier.
Us Puerto Ricans use a dynamic word that I love… it conveys
the idea of taking a long strand of cord and making a ball
that it’s so intertwined that it is impossible to undo. That
word is “BOCHINCHE”. The word implies way much more than
mere gossip, it actually seeks to destroy harmony. The
spirit of the bochinchero(a) will not abide by any rules of
harmony and fair play. These people thrive in creating
discord among their peers and rejoice when the “poo-poo hits
the fan.”

¿Like mother like
son?
 ¡Like father like
son!

Out of The Frying Pan...
Update by Don
Jibaro
he wheels of time
grind on... well, more than it should be, but I am grinding much better.
Last month was a scary one, car accident, arrhythmia, etc... but today
no more. The biggie was a diagnosis of cardiac arrhythmia, or atrial
fibrillation, an offbeat heart rhythm that involves the two upper
chambers (atria) of the heart. It’s like dancing with someone who
limps.
You may have noticed that JIBAROS.COM has changed the theme colors and I
added some new items... including "Don Jíbaro's Dictionary", matching a
serio-comic graphic to an uncanny definition. I have also added some
commentaries from my wife Irene and my daughter Frances.
Moving on to it, the season of Puerto Rican summer festivals in
California is passing by faster this year as they become an endangered
species. Many of them are turning into Salsa Festivals with some artists
grabbing their crotches while they talk angry at you, a thing which is
not necessarily Puerto Rican nor Cultural. Can we expect better the
future?
I've been to a few Día de San Juan venues where the name of the "Seven
Trips into the Ocean" nor John The Baptist was not even mentioned. I'm
working on an article about it to, in a small way, enlighten the PR
Diáspora.
Also in Califa, a too-long-waited-for Puerto Rican
Restaurant waaay out in the boonies of San Bernardino... about 1.75
hours (67.4 miles) east of L.A. – Would ride a mile for a Camel? The
trek could be well worthy. More on this as it develops.
Sooner or later, the purity and kindness of our heart comes out
timely and unscathed... Neglect of our primal needs for
validation and affirmation belongs into a bottomless bucket
neglected somewhere in the past. Consequential healing is part
of life, thus life goes on within us or without us. Ultimately,
when no merit has been affirmed by our peers, this becomes a
neglect that has to be discerned and addressed spiritually.
Sadly... our natural brothers cannot comprehend these things
because, since have to be discerned and addressed spiritually,
they cannot do it... because they are foolishness to them.
Puerto Rican jibaros are very spiritual, but some who come to
the USA lose that virtue by becoming "natural", ergo, plain as
God made them, with no improvement to their souls.
Some day the secrets of the heart will surface for us to see all
we've done. Good or bad, they'll be scrutinized accordingly.
It's called RECKONING.
Subsequently,the spiritual mandate is to that what we KNOW
is RIGHT, rather than what we "FEEL" is right. The emotions
almost always betray you and thus many of our brothers fall
to abismal dismay that leads to tragedy.

Ass or Donkey? DEPT. The Incomprehensible Art of Pleasing
Others
 ack
in the early 1900s in the town of Toa Alta in Puerto Rico, a
farmer and his daughter were driving their donkey to the
town's square to sell him. They had not gone far when they
met with a troop of women collected around a colmadito,
talking and laughing.
“Look there,” cried one of them, “did you ever see such
jibaros, to be trucking along the road on foot when they
might ride?’ The old man hearing this, quickly made his
daughter mount the donkey, and continued to walk along
merrily by his side. Presently they came up to a group of
old men in earnest chat.
“There,” said one of them, “it proves what I was a-saying.
What respect is shown to old age in these days? Do you see
that idle "muchacha" riding while his old father has to
walk? Get down, you young "manganzona", and let the old
jibaro rest his tired legs.” Upon this the old man made his
daughter dismount, and got up himself. In this manner they
had not gone too far when they met another company of women
and children:
“Why, you lazy old jibaro,” cried several tongues at once,
“how can you ride upon the beast, while that poor little
"muchachita" there can hardly keep pace by the side of you?’
The good-natured farmer immediately took up his daughter
behind him. They had now almost reached the town.
“Pray, honest friend,” said another citizen, “is that donkey
yours?’ “Yes,” replied the old jibaro. “Ay Bendito, one
would not have thought so,” said the other, “by the way you
load him. Why, you two are better able to carry the poor
beast than he you.” “Anything to please you,” said the old
jibaro; “we can but try.”
So, alighting with his daughter, they tied the legs of the
donkey together and with the help of a pole endeavored to
carry him on their shoulders over a bridge near the entrance
to the town.
This entertaining sight brought the people in crowds to
laugh at it, till the donkey, not liking the noise nor the
strange handling that he was subject to, broke the cords
that bound him and, tumbling off the pole, fell into the
river. Upon this, the old man, vexed and ashamed, made the
best of his way home again, convinced that by endeavoring to
please everybody he had pleased nobody, and lost his Ass in
the bargain.

LESSON: When you try to
please everyone... you might lose your ass in the bargain...
so don't even try.

Boricua Unity
ave
you ever seen a Puerto Rican driving on the street without a
little flag or a bumper sticker on his car or a pair of tiny
boxing gloves hanging from the rear view mirror that depict
the Puerto Rico flag? Not many... at least un the USA.
As Puerto Ricans in the United States we have an innate
necessity to establish our identity towards our peers.
Throughout the years, our effort to be properly recognized
among the ethnic groups, has been dimmed by stereotypes.
These stereotypes catalogue ethnic groups according to the
perception of one or two individual or groups. For example,
if in a particular group, the men drink beer and watch the
television while the women wear make-up and go to the mall,
the stereotype concludes that those men of such group are
lazy and the women are vain. I do not have to reiterate that
occasionally we have been victims of the such phenomenon...
or perpetrators, for that matter.
Stereotypes place an unfair and inaccurate label of third class
citizenship in the majority of the Hispanic groups that
emigrate to North America, but the Puerto Ricans have been
those that have voiced the most ardent protests. Boricuas,
peculiarly like red hot chili peppers, tends not to remain
silent or "callaos " when treated unjustly and sometimes the
protest is manifested as a hostile act. Unfortunately, "the
studies" have determined that this contributes to the
stereotype. A wise man said once that "a tree is known by
its fruit. " For that reason I set as a goal the
edification of the image of the
Boricua Community at large, in the way of civic works, parades and
activities of charity.
For that reason I declare the year 2008, as the Year Of the
Puerto Ricans, who must claim it by uniting into the Boricua
Communities. Why the Year 2008? No particular reason, just because it’s a great
starting point to acquire our proper place of responsibility
in the social and political strata of the communities in
which we live. This means that each Puerto Rican must
give his moral commitment to THAT social unity, since “a
cord of three strand is not easily broken.” Untie! ...er, I
mean, UNITE!


¿Why a Doc?
want to write as of one who has lived enough to remember and make scrutinies about the validity and consequences life
experiences. As a Puerto Rican I gotta take my writing
somewhat seriously,
making sure that what it is said is what it is meant.
As an ethnos we deal with types, stereotypes, stigmas and
presuppositions that might shed an ambiguous light upon
one’s character. We want to avoid that.
What it is true about us as a culture might be true about
any other culture in the world, but it is up to us to paint
that culture with vivid colors that provide an atmosphere of
excitement and fulfillment. That’s who we are. You can see
it in our music, our lifestyle; even in our legacy.
Everything that we do is done passionately.
There was no color “mauve” when I was a
kid. We had “browncito” or “color carne”. We didn’t have
sanitation or maintenance engineers, we had trash men and
janitors. The purpose of this writing is to provide the flavor
our Puerto Rican culture in what I hope to be a new color.
There are new inflections, discoveries and revelations that
are constantly being categorized as “new”.
What I do is written primarily for the
benefit of the myriad of Boricuas who are born outside of
the island of Puerto Rico, who were born and live in the
United States, as well as many other parts of the world and
don’t have first hand knowledge about the culture that gave
them birth.
I have tried to make the text to flow
in no particular order. So you can start reading anywhere. It makes no difference. The stories are
true; based on my own experiences growing up in Puerto Rico
and sojourning later through the Caribbean to United States
until I found my niche under a Mexican bridge


Peace and Prosperity!

 Talk To ME

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