The Question of Puerto Rican Identity:
To Be or Not To Be...
Update Study by Don Jíbaro Blackbeard
he Quest for
Identity is an incredible phenomenon. One's personal identity can be manifested
in any part of the world. All you need is behavior. You are who you are no
matter where you stand. We are Boricuas when we behave like Boricuas. Some live
at home and some live abroad. Some behave, some don't... but, what makes one a
Boricua?
The answer to that question is so deep that I'd need to write a book to convey
the many aspects of the human character that makes us who we are. Suffice it to
say that the right to be Boricua can't be imputed by others nor monopolized by
those how feel they have studied more or display more of the traits that would
characterize a Puerto Rican. It's a state of mind in where there's an urge to
manifest one's origins. That urge is prompted by many sociological and
psychological factors... the most common is being absent from the Island
surrounded by different types of peers from all parts of the globe.
Things can be distinguished by the essence of their content. You don't need body
language. It's easy enough to see any degree of contempt motivated by of lack
satisfaction that someone might think is due to him. So, the gap is real. I have seen it. I
have experienced it. Friends tell me about it and how much it worries them.
When it comes to defining Boricua ethnicity, some people "shoot" blindly at
whatever moves with a flag. And because their inability to see the glass "half
full", they demand a satisfying answer from those who do not meet a certain
Puerto Rican criterium. Such dissatisfaction come from a preconceived view on
what is and what's not Puerto Rican. Being BIAS equates to being PARTIAL which
leads to being IGNORANT which comes from, obviously enough, not having enough
information to formulate a wholesome assertion.
Are we obligated to represent in order to identify?
When you examine the USA-rican culture and the ISLA-rican culture, both cultures
are based on the same roots that grow different DUE to the environments in which
they develop... both accrue on enlightenment and excellence of taste acquired by
intellectual and aesthetic training that is given by BORICUA peers, hopefully
before you leave the home ... parents being the MAIN influence.
IF YOUR parents don't teach you to be Puerto Rican (in cultural behavior, that
is... not in ethnical identification) you'll grow to being or thinking that you
are anything, whatever... EVEN an eskimo or a viking... WHILE deep IN REALITY
you are a BORICUA, "mancha'o con plátano."
Moreover, because the racism and inequality that ethnic groups suffer in the
USA, the BORICUAS there have suffered their part of the unfairness and turn
apprehensive when revealing personal aspects of their culture. The crisis is
there… the cultural gap is for real. That prompt us to seek out our "panas" and
form communities in where everybody says: WEPA! …and QIUBO? Incidentally, that
phenomenon has proven futile in cities like Los Angeles (where I live) where
there's virtually no Puerto Rican community. Because of that, a Boricua here
will stop any other car that has a PR flag hanging from the mirror just to ask:
“Oyee!, ¿De qué pueblo tu erej?”
A Puerto Rican's acquaintance with taste in Boricua arts, humanities, and some
aspects of Puerto Rican social arts and politics (as distinguished from
vocational and other technical skills) IS a responsibility that is HIS OWN in
order to nurture a healthy self esteem. Ignorance is never an excuse. Knowledge
of ALL those things is culture. Subsequently, NOT knowing enough Spanish or
Jibaro lingo to be a TRUE RICAN would not be acceptable. The same rule would
apply to a “Borinqueño” from Utuado or Corozal going to New York without knowing
some English to, at least, stay out of trouble.

How much do you need in order to represent?
Aaah, but that changes if you live in Puerto Rico. In the ISLAND the culture is
around you and binds your existence daily. You can't miss it. The PR ISLANDERS
don't have an identity crisis... The Jibaros of Comerio don't need to know that
they are jibaros, they know that already. Nevertheless, you still see there
Puerto Ricans wrapped up in flags and "pavas"... because our perspective is
global... THE WHOLE WORLD is watching us!
So, we are also responsible, almost mandated, to spread, not impute, the
patterns of Boricua culture, knowledge and customs to those who lack them. That
rests upon our capacity for learning and teaching. We are the ones who transmit
knowledge to succeeding generations. BOTTOM LINE: It's up to us. That's why I go
to a great expense to have JIBAROS.COM and JIBAROS.NET online.

So, flashing tatoos on your chest or flags on our cars is just a way to say: "I
talk the talk." But one also needs to "walk the walk." Our culture is very
deep... with more than just customary beliefs, social forms, and material traits
of our social groups. We also have sets of shared attitudes, values, goals, and
practices that characterizes what being Puerto Rican is all about. We share
those through education and tolerance, knowing that there are Boricuas out there
that are going though some kind of identity crisis because they were born in
Alaska or New Zealand and have have no idea what a "PIONONO" or a "GUANIME" is.
Let me end by saying that... those who "talk the talk" should also "walk the
walk" by the means of promoting culture rather than just showing culture. I hope
that as co-patriots we can keep our culture thriving and our ethnicity
untainted.
Pa' encima, pues...!!
What
Makes YOU a Boricua?
___________________ The Bottom
Line __________________
“Live in such a _way that no one blames the rest of us
nor finds fault with our work.” --(2 Corinthians 6:3)